It seems the agreed statement of the Anglican–Oriental Orthodox International Commission last month has barely been noticed. (The story is here, the picture above is the official photo of the statement’s signing, and the statement – PDF – is here.) Possibly this is because it only talked about revising the creed, rather than about sex. However, since it cites as accepted theological agreement previous statements which likewise sunk without trace, perhaps it too is seeking to become doctrine by stealth.
Now, that’s a tendentious way to put it, but – apart from previous statements read only by the cognoscenti – it rides on the back of little more than a Lambeth Conference motion (Lambeth Conference 1978 Resolution 35.3) which requested Continue reading “Throwing Cranmer out at Constantinople”
Welcome to the Carnival
Coming back to host a Biblical Studies Carnival many years after I last did so (but that was on another website and besides the blog is dead), I’m struck by how much things have changed. The biggest of those changes – at least as I see it – over the intervening years is the present lack of interaction among bloggers compared to the past.
From time to time in recent years there has been an occasional flurry of posts, when the big beasts of the bibliobloggging jungle have bestirred themselves, but those are rare and tied to controversies like the Gospel of Jesus Wife, or the Jordanian Lead Codices.
No such major alleged forgery has brought bloggers together around the same topic in October, and so this carnival is a personal selection of largely disconnected posts (with one or two actual interactive conversations) that have for one reason or another caught my eye. (A note of thanks is owed to Bob MacDonald who was helpful in drawing a number of posts to my attention, many of which I have included below.)
So, on with the Carnival. I hope you find it informative, and even, possibly, just slightly entertaining. Continue reading “Biblical Studies Carnival for October 2017”