Three months ago I commented somewhat dyspeptically on the imminent arrival of yet another Bible translation, this time by David Bentley Hart.
Now it has appeared, and almost immediately its author is embroiled in a reviewing spat with Tom Wright. Wright offered a fairly scathing review of Bentley Hart’s New Testament translation in The Christian Century. Now Bentley Hart has responded by issuing an equally scathing rebuttal, and review of Wright’s 2011 translation on a blog run by fellow Orthodox scholar Fr Kimel. Continue reading “The Wright – Hart smackdown on idiosyncratic Bible translation”
I’ve been working on our local Holocaust Memorial Day planning, which Worcestershire Interfaith Forum has organised here for the last few years. This year’s national theme is “The Power of Words”, and there are some really helpful resources available on the HMD Trust website.
Here I’m offering a couple of supplementary resources that I’ve been working on for our local commemoration. Please feel free to make use of them under a Creative Commons Attribution-NonCommercial CC BY-NC Licence. (I owe the music in the video to a creative commons licensed recording by Daniel Veesey which he’s also placed in the public domain.) Continue reading “Resources for Holocaust Memorial Day”
I’ve been reading A Christian Theology of Chaplaincy. The title is something of a misnomer, as Andrew Todd, one of the editors, effectively acknowledges in his conclusion: rather than “a definitive theology”, it’s a range of “contextual responses”. (p159)
It’s an important area of mission and ministry, and that’s underlined by the figures from a report Todd co-authored (PDF) for the Church of England’s Mission and Public Affairs Council. According to that piece of research, in 2013 there were 1415 reported chaplains, of whom 516 were ordained Anglicans paid by the institutions other than the Church of England, and another similarly paid 209 part time chaplains. The Church of England itself paid an additional 47 full-time and 121 part-time. That represents a substantial proportion of the numbers of the ordained. (The 2016 official statistics (PDF) don’t offer this precise breakdown, but reveal that 15% of licensed clergy work outside parish ministries, of whom over half are in chaplaincy.) Yet there is very little written about such a key plank of ministry, than there is about its sexy younger sibling “pioneer ministry”, though both are equally about approaches arising outside the church and parish context. Continue reading “Chaplaincy: a pioneer ministry?”
Having been given the title “A blue plaque nativity” for a talk to kick off one parish’s thinking about Christmas, I decided to start the talk with such a plaque, and the question of what people would put on it. One feature, of course, which makes it such a good way in to the gospel narratives, is that a blue plaque is always about event and interpretation.
Anyway, this is what I came up with for my discussion starter.
It seems the agreed statement of the Anglican–Oriental Orthodox International Commission last month has barely been noticed. (The story is here, the picture above is the official photo of the statement’s signing, and the statement – PDF – is here.) Possibly this is because it only talked about revising the creed, rather than about sex. However, since it cites as accepted theological agreement previous statements which likewise sunk without trace, perhaps it too is seeking to become doctrine by stealth.
Now, that’s a tendentious way to put it, but – apart from previous statements read only by the cognoscenti – it rides on the back of little more than a Lambeth Conference motion (Lambeth Conference 1978 Resolution 35.3) which requested Continue reading “Throwing Cranmer out at Constantinople”
Welcome to the Carnival
Coming back to host a Biblical Studies Carnival many years after I last did so (but that was on another website and besides the blog is dead), I’m struck by how much things have changed. The biggest of those changes – at least as I see it – over the intervening years is the present lack of interaction among bloggers compared to the past.
From time to time in recent years there has been an occasional flurry of posts, when the big beasts of the bibliobloggging jungle have bestirred themselves, but those are rare and tied to controversies like the Gospel of Jesus Wife, or the Jordanian Lead Codices.
No such major alleged forgery has brought bloggers together around the same topic in October, and so this carnival is a personal selection of largely disconnected posts (with one or two actual interactive conversations) that have for one reason or another caught my eye. (A note of thanks is owed to Bob MacDonald who was helpful in drawing a number of posts to my attention, many of which I have included below.)
So, on with the Carnival. I hope you find it informative, and even, possibly, just slightly entertaining. Continue reading “Biblical Studies Carnival for October 2017”
“Health and Safety gone mad” is one of those perennial Daily Fail stories designed to inspire rising levels of anger and frustration in their readers. Such stories are aimed at further disgusting the eponymous resident of Tunbridge Wells, and are always worth dosing with the sauce of scepticism.
It is in such a spirit that I approached their latest weekend offering
Top headmaster blasts terror rules that meant he had to vet a sermon by Eton’s Church of England chaplain
There may have been a brief pause after the Grenfell tower tragedy caused a number of anti-EU journalists and politicians to swallow their calls for a post-Brexit bonfire of health and safety regulations, but it looks as though normal service is now being resumed. Continue reading “Vetting the bishop and other #FakeNews”
At the start of the week, Scot McKnight posted about a new translation of the New Testament. This, by Orthodox lay theologian David Bentley Hart, won’t be published in the UK until January.
I confess that my first reaction is, “Another one?” It is hard not to see the continuous production of published NT translations, meeting some perceived lack of scriptural accuracy, as something of a first-world problem.
In these brief remarks, I’m reliant on McKnight’s post and what little I can see from Amazon’s “Look Inside” feature. Continue reading “Lost in translations?”
As part of a diocesan resource to help people pray this St Luke’s tide for the health service, I’ve written these propers for a eucharist (although some of them can obviously be used outside the context of eucharistic worship). I thought I’d post below a slightly edited version here for others also to use as they wish. The full resource is available from our diocesan website. I’m assuming people will use the collect of St Luke’s day. Continue reading “Praying for the health service”
One indicator of changing attitudes to Christianity is the lessening degree of outrage over the evergreen argument about replacing BC/AD with BCE/CE in dates. Yesterday’s Telegraph had the latest iteration of this hardy perennial. It was a relatively restrained and educational account, despite a word from zombie archbishop George Carey.
A number of [school] authorities have already adopted the policy, while several more are reported to be considering making the switch from the traditional to the more politically-correct chronological form compulsory.
Compare this with the version in the Evening Standard some 15 years ago, and one can see that a choleric splutter is on its way to becoming a resigned shrug. Continue reading “BC, BCE, and the hypocrisy of academic dating”